Bishop Villegas’ reining homily to priests


Lingayen-Dagupan Archbishop Socrates Villegas

Lingayen-Dagupan Archbishop Socrates Villegas

The reining homily of Lingayen-Dagupan Archbishop Socrates Villegas directed at the Catholic clergy, in general, could not have come at the most appropriate time during the Lenten season and in a manner that made it like a whiff of fresh air and so pleasing to the ears of all who heard it or read it.

It was long in coming, but when it did, its sincerity, its directness and its truthfulness made a whole lot of difference in understanding and accepting the animosity that long existed between the Church and some of its faithful followers, brought about by what Villegas described as the “sick spiritual life of the priest” giving a “long, winding, repetitious, irrelevant, unprepared homilies.”

Since I am one of those very critical of priests, when almost always they veer away from what, as expected, would be a spiritually instructive homily according to the readings, but deals instead on matters beyond their realm, expertise and authority with that holier-than-thou attitude, the restraining advice of Villegas to them is very much welcomed, indeed.

People always get turned off when members of the clergy, to include high ranking officers of the Church, use the lectern to discuss the going-on of politics and corruption in this country, as if the Church itself hasn’t been rocked with their own internal politics and scandals.

It took a gutsy bishop like Villegas to come out in the open and talk about the clergy’s own incongruities and indiscretions, which nobody as spoken, much less denied, until now.

But I think Villegas got the cue from Pope Francis himself who has been complimented and even exalted for confronting head-on the issues of child abuse, sexual abuse and corruption in the Vatican, among other things. Perhaps Villegas have noticed that, with Francis talking about it frankly and accepting that it did happen, and setting concrete steps to prevent the recurrence of similar anomalies in the future, it did not inflict negative effect upon his person, but rather the move of Francis gained respect and strengthened his leadership of the Catholic Church.

Villegas should be commended for what he has done. Stopping the ‘homily abuse’ will see more of the faithful going their way back inside the church instead of staying dejectedly outside, which does not really speak well of one’s attendance.

But, credit must go to Pope Francis for his pragmatic ways of leading the Church.

Below is an article from which I am sharing with you, in case you haven’t seen or read yet, relative to my blog.

Bishop to priests: ‘Stop the homily abuse’

(Below is the homily of Lingayen-Dagupan Archbishop Socrates Villegas at the Cathedral of Lingayen-Dagupan, the St John the Evangelist Cathedral in Dagupan City, on Thursday, April 2.)

Today we make a spiritual journey again to the Upper Room to remember our priesthood. We come once again to thank the Lord for calling us to be priests. The Lord took a risk. He entrusted to us His Church. The longer we stay in this vocation, the more clearly we see that it takes more than will power to remain a good priest. It needs grace. We need God. We need God to stay focused. We need God to stay on track. We need God to protect us and preserve us.

We have seen many abuses among the clergy – alcohol abuse, sexual abuse, child abuse, gambling abuse, money abuse, travelling abuse, vacation abuse. Today, I invite you to turn your hearts to another very rampant and widespread abuse among priests – homily abuse. Yes, abuse of the kindness of the people who are forced to listen to long, winding, repetitious, boring, unorganized, unprepared, mumbled homilies. In jest but certainly with some truth, the people say our homilies are one of the obligatory scourges that they must go through every Sunday.

If you listen more carefully to what our people say about our homilies, they are not complaining about depth of message or scholarly exegesis. They are asked to endure Sunday after Sunday our homilies that cannot be understood because we take so long with the introduction, we do not know how to go direct to the point, and we do not know how to end. Be prepared. Be clear. Be seated.

We were all abused by the homilies of our elder priests when we were seminarians. When our turn came to deliver homilies, the abused became the abuser.

If a seminarian lacks chastity, we cannot recommend him for ordination. If a seminarian is stubborn and hard headed, we cannot endorse his ordination. If a seminarian cannot speak in public with clarity and effectiveness, we should not ordain him. He will be a dangerous homily abuser. Homily abuse can harm souls.

Long, winding, repetitious, irrelevant, unprepared homilies are signs of a sick spiritual life of the priest. Saint Joseph Cupertino said: “A preacher is like a trumpet which produces no tone unless one blows into it. Before preaching, pray this way: Lord, you are the spirit, I am your trumpet. Without your breath I can give no sound.”

It is not enough to prepare our homilies; the good priest must prepare himself. Preaching is a ministry of the soul and the heart not just of the vocal chords and brain cells. Our spiritual life is the true foundation of our homilies. The question is not what we will preach but rather who will we preach? We preach only Jesus Christ; always Jesus Christ.

How shall we rise from the prevalent culture of homily abuse? What is our remedy?

The first call of the times is priestly sincerity. You can preach to empty stomachs if the stomach of the parish priest is as empty as his parishioners. Our homilies will improve if we diminish our love for talking and increase our love for listening. When our homily is simply a talk, we only repeat what we know, get tired and feel empty. When you listen and pray before you talk, you learn something new and your homily will be crisp and fresh. We will be better homilists if we dare to smell again like the sheep.

The second challenge of our times is simplicity – simplicity of message and even more, greater simplicity of life. Simplicity of life will also help us to stop talking about money and fund raising in the homily; money talk has never been edifying. Simplicity means resisting to use the pulpit as a means to get back at those who oppose us – patama sa sermon. Simplicity also demands that we keep divisive election politics away from the lectern. Simplicity in homilies means not desiring to make people laugh or cry – that is for telenovelas and noontime shows. Simplicity in homilies makes people bow their heads and strike their breasts wanting to change, seeking the mercy of God. To be simple is to be great in God’s eyes. The simple lifestyle of priests is the homily easiest to understand.

The third and last challenge is a call to study. Reading and study must not stop after the seminary. If we stop reading and study, we endanger the souls of our parishioners. If we stop studying, then we start forcing our people to read the so-called open book of our lives – the comic book of our lives, hardly inspiring, downright ridiculous and awfully scandalous. The homily becomes our story and not the story of Jesus. Reading a bank book too much is not a good way to prepare our homilies.

Be careful with your life. The people watch us more than they listen to us. Be sincere and true. A double life, a secret dark life is stressful.

Be careful with every homily. God will judge you for every word you utter. Believe what you read. Teach what you believe. Practise what you teach.

Be careful with every homily. They want to hear Jesus not you; only Jesus, always Jesus.

Be careful with your homily. Pity the people of God. Stop the homily abuse. Let your homily inspire and set hearts on fire.


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